Saint Benedict wants to provide an environment of peace in which the monks can live without disturbance and confusion. He warns the abbot of the monastery not to be excitable, anxious, or extreme, “because such a man is never at rest.” (Rule of St. Benedict 64:16) “The abbot is not to disturb the flock entrusted to him nor make any unjust arrangements, as though he had the power to do whatever he wished.” (63:2) He warns also the bursar: “As cellarer of the monastery, there should be chosen from the community someone who is wise, mature in conduct, temperate, not an excessive eater, not proud, not excitable, offensive, dilatory or wasteful, but God-fearing, and like a father to the whole community, (…) so that no one may be disquieted or distressed in the house of God.” (31:1-2.19) Not only superiors can disturb the community of a monastery, but also guests who come and “make excessive demands that upset the monastery.” (61:2) Even the heat of the summer, according to St. Benedict, can confuse the monks (cf 41:2).
How can we return to peace? Often the disturber comes from outside. But even more often he comes from the inside, from our own heart. If something unclean comes from outside, it has no chance to affect me if I keep calm with Christ. As soon as I get drawn into the whirl, being in favor, being against, planning strategies… I have already been affected, and have become part of the confusion. Certainly, I cannot do nothing. The disturbance I perceive is a fact I have to deal with and must respond to.
Sometimes it just takes time to calm down. For this I have to go into an environment that is tranquil. At other times I have to jerkily remove myself from the situation. Things look different from a place of peace, tranquility, and stillness. Things are put into a different perspective and order. Unimportant things don’t bother me anymore, important things stand out. The fear is gone. I feel connected with God. For us monks those places of recollection are our daily prayers, the liturgy of the hours. Each of them is an invitation to refocus. The Holy Eucharist directs our eyes to the cross of the Lord as the sign of death and resurrection and connects us most deeply with Christ and our brothers and sisters. God is ready and waits for us to bring back peace. We, however, are the abbot and the bursar of our own heart.
Lord, together with my confreres I sang at my profession “et ne confundas me ab expectatione mea – Don’t confuse me in my expectation.” So often I find myself confused. Only with you there is rest. Remind me that I can trust you without hesitation. You never confuse me but instead lead me to peace. Continue your work in me, Lord, continue!