Unfeigned Love To Superiors

Many of us – in one way or another – have superiors, directors, bosses. It’s interesting how St. Benedict wants to see the relationship to superiors from the point of view of subordinates. He says, “To their abbot the monks should have unfeigned and humble love” (RB 72:10).

This makes me think that sometimes we fake our “love” for superiors in our own favor. And we have our reasons for doing so: We expect benefits. Or we want to protect ourselves by not showing what we really think and feel. We have had bad experiences with being honest with them. So Benedict’s recommendation sounds like quite a challenge.

His advice can certainly only be understood in a monastic context. Here there is a community, a spiritual community. Its leader is elected and is to take the place of Christ. It is Christ whom we are to love humbly and sincerely. But we can also learn something from Benedict in the general context. If we are not honest in our relationship with our superiors, they cannot learn, they cannot grow, the company or organization they serve cannot progress. Instead, if we speak our minds humbly and not opinionatedly, humility will protect us. I think this is especially important in the church context. How do we speak to our pastors, to our bishops, to people in a “higher” spiritual position? There are too many yes-men. There are people who cultivate a kind of courtly behavior. One says “yes” to the superior when he says “yes”, one says “no” when he says “no”. You can recognize kippers. They tip over. Their backs are not straight. The Latin word for unfeigned sincera is translated in German as aufrichtig, which means upright.

The first Christians spoke sincerely and frankly, as we often hear in the Acts of the Apostles (e.g., Acts 13:46). They presented themselves with the boldness and courage that the Holy Spirit gave them. “But it is something we cannot understand how these people are so courageous, they have this boldness” (Acts 4:13). When we speak, we should have more respect for God, who really has power over us, than for people who depend on God. Benedict invites us to be genuine and straightforward.

Lord, give me the courage to be frank when I speak. Give me the wisdom to be prudent. Build your Church among us by creating a network of people who are sincere with each other. Give me and all who have leadership roles the humility to truly serve and learn from those for whom we are responsible. Send your Holy Spirit and fill us with his gifts!

Foolish Fears

During the summer months, we Benedictines here at Sant’Anselmo in Rome sometimes change the language of our prayers. We pray in English instead of Latin or Italian as we usually do because we have many international guests. The change of language always brings new discoveries and findings as I pray. Recently at our morning office when we chanted the hymn “As daylight fills the morning sky”, one sentence struck me. It goes:

May angry words and foolish fears
Be exorcised by heartfelt tears.

My attention was raised by the “foolish fears”. I was thinking: Yes, fears, for a Christian, are always foolish. Why should we be afraid? Of whom should we be afraid? “What will separate us from the love of Christ? Will anguish, or distress, or persecution, or famine, or nakedness, or peril, or the sword?” says St. Paul (Rom 8:35). And he continues: “For I am convinced that neither death, nor life, nor angels, nor principalities, nor present things, nor future things, nor powers, nor height, nor depth, nor any other creature will be able to separate us from the love of God in Christ Jesus our Lord.” (Rom 8:38-39).

If we look at Christ soberly, calmly, trustingly, there is no reason for us to be afraid. God is with us, he is in us; he has died for us and freed us from the slavery of sin and death. How could he give us more? How could he have proven more that he loves us? So, I tell my fears: “Yes, you fears that creep up once in a while upon me: Know that you are foolish. I don’t need you.” Of course, when we look with concerns on what is going on in the world: we might have some fears. I am not saying that there are no justified fears. Sometimes they function to warn us or to bring us the right energy level, for example, stage fright. Still, in the end, fears are foolish if we deeply trust in God. In his presence, our fears vanish. “If God is for us, who can be against us?” (Rom 8:31)

Lord, I place myself right in the middle of your presence. Let me be bold in trusting you. Fear is not a Christian’s business. Instead courage, freedom in word and deed, and trust are fruits of your spirit. Any other spirits are foolish. Let me always live in this spirit. Let me set my foot on the water, as you have called me to do.

Don't be afraid