New Skins

In times of change, when we have to decide what to keep and what to let go, we can learn from a word of Jesus. He said:

“No one pours new wine into old wineskins. Otherwise, the new wine will burst the skins, and it will be spilled, and the skins will be ruined. Rather, new wine must be poured into fresh wineskins. And no one who has been drinking old wine desires new, for he says, ‘The old is good.’”  (Luke 5:37-39)

Jesus speaks of a blessed moment: new wine is available. New possibilities open up in our lives, a new path lies before us. We should not spill this moment. While Jesus honors this situation, he also does not devalue the old: the old wine is good! If we bless both, the future and the past, each in its own way, it will go well.

What could the wineskins stand for? They could represent patterns and expectations. The old wineskins could be our habitual behavior, our typical limitations, our fears, our unhealed wounds, our memories. If we hold on to them, we will not be able to move forward. We will not be open to the new. The new wine will be spilled. We need to frame the new in a completely new way. We must let go of the old skins in order to preserve the new. We may have already made changes, but we have found that we have stumbled over our old patterns. Therefore, we doubt whether we are really able to embrace the new. For example, when we embark into in a new relationship. Jesus encourages us: Yes! New wine. Fill it into new skins!

The old wineskins could also be our own expectations. If we hold on to them, we will end up where we have been before. We are invited to find new ways to evaluate the new differently, to judge it with new standards. Perhaps, after all, the new goes far beyond my expectations. If I constantly compare the new with what I used to expect, I am still carrying the new wine in old wineskins.

Lord, you invite us to convert. You encourage us to true inner renewal. With our baptism, You have opened the door for us: We can enter into a new life, together with You. A life in fullness. You believe in us. People CAN change. I can change. I can be healed. The good remains, the new is truly new. Thank You for the freshness of this good news!

Old Or New ?

The Church is changing constantly. Yes, it is her task to reform herself again and again, as the Second Vatican Council expresses it (ecclesia semper reformanda). But what can this change look like? Is it change just for the sake of change? New things grab our attention; we always want to hear or have the latest. But do they really bring progress? Some things are new on the surface, but not really better. Frequent change can also be boring or tiring.

Once I had the chance to visit the Redwood forest in California. I was thrilled to see these old trees that have lasted for centuries. Some of them are 2,000 years old, which means they were alive at a time when Jesus was on earth. How could they have lasted so long? I stood before them in awe, just fascinated. Our world is changing rapidly. Economy, climate, technology, politics. That the world is changing is a given. That the Church is changing in the world is a given. In this situation, I am even more interested in what remains. That is even more exciting. What has the power to endure, what is worth keeping instead of throwing away? How should the Church handle change? The Rule of Saint Benedict has a good guideline for change management in a monastery (the Rule is 1,500 years old by the way…). St. Benedict states:

“The abbot ought to be learned in divine law, so that he has a treasury of knowledge from which he can bring forth things both old and new (Matt 13:52).” RB 64:9

What is most exciting here is the simultaneity of the new and the old. The abbot is to bring forth both at the same time. With the old comes the new, with the new comes the old. One could conclude: If you only change, if you cancel, it looks new, but it is not. It will not be lasting and sustainable. If you only cling to the old, it is not really old, because the contact with today is missing. The old helps the new to be. The new helps the old to be. In this sense, people who want to conserve and people who are creative and wish to change should work together. It is not “old or new”, it is “old AND new”.

Dear Lord, guide us through these times. Strengthen our creativity. Give us courage and joy to face today’s reality. But also give us faithfulness to our tradition. Give us respect for what our ancestors created. You have blessed your Church with a rich tradition. It is exciting to discover what the tradition holds for us today. Help us to keep its fire. Let your flock not be divided, but remain united. Amen.